Since the Supreme Court struck down key provisions of the Voting Rights Act earlier this summer, several states have moved to enact onerous new voting restrictions. Nowhere was the resulting legislation worse than in North Carolina, where the right-wing legislature and governor pushed through a voter suppression bill that severely curtailed early voting, eliminated same-day registration, and put in place even stricter voter-ID requirements.
This sort of immoral legislation is exactly why the state needs the Moral Monday movement, a diverse religious and secular coalition led by North Carolina NAACP President Rev. William Barber II. As we mentioned a few weeks ago, the protesters have been gathering every Monday at the North Carolina state capitol to oppose the radical agenda of the Republican-controlled legislature. In an incredible act of civil disobedience, more than 900 protesters were peacefully arrested over 12 weeks.
Rather than slow down when the legislative session ended, the Moral Monday organizers took their movement on the road and followed the General Assembly members back to their districts. Earlier this month they headed up to the mountains, drawing 10,000 people to a rally in Asheville – the largest Moral Monday yet. This week they expanded even further, as thousands rallied in Charlotte, as well as in the towns of Burnsville in the mountains and Manteo in the Outer Banks, to protest the new election law, cuts to unemployment benefits, and other extreme policies.
This movement hasn’t gone unnoticed by North Carolina voters. A poll last week found that the Moral Monday protesters are now more popular than the Republican state legislature and the governor. In fact, since the protests started, Gov. Pat McCrory has seen his favorability rating drop 26 per cent. This is how real social change begins.
With extreme politicians now free to pass voter suppression laws, we need more movements like Moral Mondays to push back and keep up the pressure. With Congress unlikely to take the steps necessary to restore the Voting Rights Act, it’s up to activists at the state level to lead the fight to protect the right to vote. Faith leaders can continue to be on a forefront of defining this issue in the moral terms it deserves. Rev. Barber summed it up well in a recent news conference: “We are no longer going to let the so-called religious right define the moral discourse in the public square.”
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Several of my colleagues at Faith in Public Life made a pilgrimage to this week’s Moral Monday demonstration at the North Carolina state capitol, where they found a moving display of the faith community’s moral courage and perseverance in the face of injustice. Building upon 12 weeks of remarkable grassroots mobilizing, hundreds of people came out to make their voices heard, more than 70 were arrested in acts of civil disobedience, and religious leaders stood on the front lines.
As I mentioned a few weeks ago, the Moral Monday movement, led by North Carolina NAACP President Rev. William Barber II, is uniting a diverse group of faith and secular leaders to push back on many immoral policies, including the Republican-controlled state legislature’s attacks on public education, tax credits for working families, safety net programs and healthcare. It’s no surprise that Moral Mondays has a higher approval rating than lawmakers in the state capitol.
The legislature’s latest scheme – voter suppression — will make undoing the damage more difficult. This week, GOP lawmakers advanced a bill that not only contains discriminatory voter ID requirements, but also scales back voter registration, early voting and access to polling places.
There’s something profoundly unjust about ramming through an unpopular, destructive agenda and then restricting voters’ ability to respond through the democratic process.
It’s no coincidence that North Carolina Republicans are doing this just weeks after five conservative Supreme Court justices struck down a key part of the Voting Rights Act. Before that ruling, large parts of the state were subject to federal pre-clearance of changes to voting laws because of the state’s extensive history of disenfranchising African Americans. Now, legislators can get away with laws that are designed to hinder constituencies such as minorities, young people and low-income people from voting.
It’s an unfortunate fact of life that extremist politicians across the country are pushing agendas that harm struggling families and are opposed by most Americans. As we gear up for federal debates on immigration reform, healthcare and budget priorities, the Moral Mondays campaign has provided a clear example of how the faith community can stand resolutely for justice.
In other news, check out this story about the growth of religious progressives as the religious right declines!
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It’s outrageous and heartbreaking that George Zimmerman was not held accountable for fatally shooting Trayvon Martin at point-blank range. This injustice affected Americans so deeply because it emblemized numerous intersecting pathologies of our society: a rampant culture of gun violence, inexcusable gun laws, deeply ingrained racism, and the devaluation of young black men’s lives.
At times like this it can be difficult to picture the day when tragedies like Trayvon’s killing no longer occur. But abolition and integration were once considered pipe dreams too, and the largely peaceful nationwide outpouring of grief after Zimmerman’s acquittal is a testament to faith leaders’ power to channel outrage into peaceful action, as Rev. William Barber II did at Moral Monday in North Carolina. While our hearts are troubled, our spirits must remain strong.
Catholic colleges call a path to citizenship ‘moral, urgent, practical’
A new group of influential leaders from the faith community weighed in on the immigration debate today. A press teleconference call this morning organized by Faith in Public Life unveiled a letter signed by 93 Catholic college presidents calling on Catholic members of the House of Representatives – including House Speaker John Boehner – to pass comprehensive immigration reform that includes a road to earned citizenship. The letter also ran as an ad in today’s print edition of Politico, as well as in targeted online ads. It said in part:
Our broken immigration system, which tears parents from children, traps aspiring Americans in the shadows and undermines the best values of this nation, is morally indefensible.
We hope that as you face intense political pressure from powerful interest groups, you will draw wisdom and moral courage from our shared faith tradition. Catholic teaching values the human dignity and worth of all immigrants, regardless of legal status. We remind you that no human being made in the image of God is illegal.
The letter is signed by nationally prominent Catholic universities such as Notre Dame, Georgetown and the Catholic University of America, as well as many colleges in districts represented by strategically important Republican lawmakers. As House Members weigh whether to support, obstruct or dilute reform that includes a roadmap to citizenship, the chorus of voices calling for a path to citizenship is growing louder.
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Today, Rep. Peter King is holding yet another round of his infamous hearings on “Muslim radicalization,” this time on the American Muslim response to his earlier hearings.
The problem, as usual, is that the central premise of King’s hearings remains untrue: Muslim Americans are neither particularly radicalized, nor are they uncooperative with law enforcement. Expert witnesses have even made a point of telling King this at the hearings themselves.
Faced with this problem, King has taken to ignoring the experts in favor of witnesses who will tell him what he already wants to hear, and this most recent round is no different. Testifying today are three people whose primary qualifications appear to be their willingness to confirm King’s conspiracy theories and falsely implicate their fellow Muslim Americans as contributing to radicalism.
Here’s a quick background on the three witnesses:
Jasser, who testified at a previous round of King’s hearings, is a physician and former Navy medical officer who has become the go-to spokesman of anti-Muslim extremists looking for Muslim allies to baptize their views. Media Matters has compiled information on Jasser here, and he was prominently featured in the Center for American Progress’s Fear Inc. report as one of the Muslim “validators” for Islamaphobic activists.
Jasser most recently came under scrutiny for serving as the narrator for the documentary The Third Jihad, an anti-Islamic movie produced by the right-wing Clarion Fund (whose board Jasser also sits on). The film prompted a major scandal earlier this year after NYPD commissioner Ray Kelly admitted to voluntarily appearing in it and showing it in training sessions for officers.
Nomani is a former Wall Street Journal writer most notable for her support of the misleading and dangerous tactic of profiling people who appear to be Muslims at airports, her defense of NYPD’s illegal spying and religious profiling program, and, of course, her support for King’s original hearings.
Writing in The Guardian today, Nomani previews her testimony at today’s hearing, reiterating these extreme views and attacking critics of the hearings.
A British doctor who grew up in London, Ahmed wrote mostly about international issues and her experience practicing medicine in Saudi Arabia before penning two op-eds in support of King’s initial hearings and another one the following year defending NYPD.
Ahmed’s invitation to speak appears to be the result of a chance meeting with King at her hospital. She also seems to have connected with the Clarion Fund, which published an interview with her earlier this month in which she attacks Muslim-American organizations despite admitting she has no contact with them.
The minority witness is an actual expert on human rights and the legal issues related to counterterrorism, serving as Co-Director of the Liberty and National Security Program at the Brennan Center. She has specifically written about King’s previous hearings and the deficiencies of his and his witnesses arguments.
Photo source: Alex Wong/Getty Images North America
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On Tuesday, the Ohio House of Representatives voted to repeal controversial voting restriction laws that were “supposed to go before voters on Nov. 6 — the first known case in Ohio history in which legislators repealed a bill up for referendum.”
While any opportunity to reinstate voting rights should come a welcome development, the repeal left in place rules that end in-person voting the weekend before Election Day and prevents Ohioans from acting on their referendum rights.
We Believe Ohio—a group of faith leaders in the Buckeye State—are standing up against these Republican-passed limits to early voting.
A member of the group, Rev. Timothy Ahrens of the First Congregational Church in Columbus, said people of faith have moral obligation to defend voting rights
There seems to be a crisis in this state when lawmakers need to play games and pull tricks instead of restoring the opportunity for voting for all Ohioans. It’s a moral issue that we have as a sacred trust in this American democracy an opportunity and a chance to vote. There is a need for early voting and the question before us today is: is early voting going to be Saturday, Sunday and Monday before Election Day? [Editors’ Note: More than 93,000 Ohioans voted during that three-day period in 2008]
As numerous state legislatures work to restrict the voting rights of historically disenfranchised groups of people, people of faith and voters around the country will need to keep standing up for every individual’s right to vote and reject discrimination at the polls.
Christopher Hale contributed to this post.
Photo Credit: Kristin_a. Flickr
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