Herman Cain’s backslide into anti-Muslim bigotry continues this week with new comments in his interview with GQ magazine. Asked about his previous comments suggesting that, as President, he would not appoint a qualified Muslim to his cabinet, Cain reiterated his original sentiments:
Devin Gordon: Do you think that there is a greater tendency among the Muslim faith for that kind of extremism?
Herman Cain: That would be a judgment call that I’m probably not qualified to make, because I can’t speak on behalf of the entire Muslim community. I have talked with Muslims that are peaceful Muslims. And I have had one very well known Muslim voice say to me directly that a majority of Muslims share the extremist views.
Chris Heath: A majority?
Herman Cain: Yes, a majority.
Devin Gordon: Do you think he’s right?
Herman Cain: Yes, because that’s his community. That’s his community. I can’t tell you his name, but he is a very prominent voice in the Muslim community, and he said that.
Chris Heath: I just find that hard to believe.
Herman Cain: I find it hard to believe.
Chris Heath: But you’re believing it?
Herman Cain: Yes, because of the respect that I have for this individual. Because when he told me this, he said he wouldn’t want to be quoted or identified as having said that.
As a reminder, Cain’s original apology came as a result of his visit to the Dulles Area Muslim Society (ADAMS) Center in Virginia where he met with nationally respected Muslim leaders who Demonstrated the overwhelmingly peaceful, moderate nature of the Muslim community. When Cain says that he believes anonymous smears against Muslims writ large, he’s implicitly and unfairly accusing the Muslim leaders he met with, as well as millions of other Muslims.
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Audience reactions at this year’s GOP presidential debates have drawn attention and controversy, with audience members cheering the death penalty, attacks on the unemployed and letting the uninsured die as well as booing a gay soldier who asked a question about “Don’t Ask Don’t Tell.”
This Saturday’s CBS/National Journal “Commander in Chief” debate was no exception, with an interesting audience reaction to a question about the acceptability of torture. This time there was a split reaction: some audience members applauded Herman Cain and Michelle Bachmann’s support for waterboarding while others cheered for Ron Paul’s disagreement.
Cain and Bachmann:
While Republican support for waterboarding is exceedingly high (a CBS poll from last week found GOP support at 70%), it’s good to see that there is still a vocal minority of conservatives who reject this misguided policy that compromises core American values.
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State ballot issues loom large as voters flock to the polls today. Mississippians will decide on Initiative Measure 26, which would legally classify a fertilized human egg as a person. It would not only outlaw all abortion (including cases of rape or incest), but could also prohibit in-vitro fertilization and commonly used contraceptive methods. The Mississippi Medical Association even said this measure “will place in jeopardy a physician who tries to save a mother’s life by performing procedures and employing techniques have used for years.” IM 26 is not only radical, it’s downright dangerous.
For years I’ve worked with leaders on both sides of the abortion debate to find common ground without compromising core values. This approach not only helps defuse polarization, but also builds broad support for policies that assist pregnant women and prevent unintended pregnancy, which reduces the number of abortions. IM 26 is the absolute opposite of this approach. Even the Mississippi Catholic bishops and the National Right to Life Committee don’t support it.
A victory for working families?
As we’ve discussed before, Ohio voters are deciding today on Issue #2, a ballot initiative on whether to repeal Senate Bill 5 — deeply unpopular legislation that effectively stripped teachers, nurses and firefighters of the ability to collectively negotiate for safe working conditions, reasonable benefits and fair pay.
While progressives and labor are well-mobilized, a victory can’t be taken for granted. Defenders of SB-5 have mounted a massive disinformation campaign to confuse voters. But clergy across the state are standing up for working families and helping ensure the outcome reflects their commitment to workers’ rights.
Fraudulent claims of voter fraud.
Unfortunately, many states are erecting barriers to voting that could protect unpopular legislation like SB-5 from repeal efforts. Since the 2010 elections, a dozen state legislatures have restricted voters’ ability to cast ballots by adding onerous new ID requirements, restricting voter-registration efforts, or curbing early voting. While proponents claim these measures are necessary to prevent voter fraud, numerous investigations have failed to find any evidence that fraud is an actual problem. (Voter fraud was also a pretext for Jim Crow laws such as literacy tests.)
These statutes disproportionately affect groups more likely to support progressives – students, minorities and low-income voters. Using a nonexistent problem as a pretext to prevent people from voting is a dishonest tactic that runs contrary to American values. Preventing people from voting instead of trying to win them over clearly indicates a lack of commitment to their values and their well-being.
As radical politicians push unpopular policies that undermine democracy, severely restrict workers’ rights and dangerously redefine personhood, it’s more important than ever for people of faith to bring the focus of our nation’s politics back to the common good.
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Disappointingly, extreme anti-immigrant rhetoric has become a feature of the GOP presidential campaign. Nearly all the candidates seem to believe that no attack is too extreme when it comes to demonizing and threatening undocumented immigrants, some of the most vulnerable people in our country. But recent efforts by some evangelicals suggest that this swing to the right on a basic issue of fairness and compassion won’t go unchallenged.
No one would describe Mat Staver, Richard Land and Sam Rodriguez as progressive leaders, and yet even they have made a point of reaching out to the Republican candidates to take issue with anti-immigrant posturing on the campaign trail.
Land also joined Jim Wallis at evangelical Cedarville University this weekend for a conference on immigration that specifically addressed this same problem. Carl Ruby, vice president for student life at the school, compared today’s moment to the history of civil rights:
Most white evangelicals didn’t support the civil-rights movement 50 years ago, and today’s white evangelicals find that regrettable, Ruby said. He doesn’t want evangelicals to feel the same way about the immigration issue someday.
While some of these efforts are motivated by electoral politics (see Staver’s fear that alienating Latinos will “push them..into a liberal, political, leftist machine“), if religious conservatives succeed in walking the GOP back from this dangerous cliff and away from policies that would do serious harm to American families, it will be an important victory.
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We weren’t the only ones to take issue with Herman Cain’s ridiculous descriptionof Jesus as the “perfect conservative” because he taught “common sense” and helped people without government programs.
Susan Brooks Thistlethwaite makes the obvious historical point:
The biggest error Cain makes, and it is an error made by many who want to privatize helping the poor and the unemployed, and use the scripture to justify ‘keeping government off our backs, is to fail to recognize Jesus did not live in a democracy. Instead, Jesus lived under Roman occupation. Rome, a vicious, militaristic occupying power, was not exactly known for its excellent government programs to help the poor. Roman occupiers were far more likely to enslave you as to help you with food and job training.
And Tina Korbe at conservative Hot Air chides Cain as well:
I can’t help but think it’s a mistake for a Christian to call Jesus either “conservative” or “liberal,” even if certain of His principles could be labeled as such and even though Christians must necessarily decide for themselves what political ideology squares best with their religious views. To reduce Christ to a 21st-century political label is to forget that Jesus reminded His followers regularly that His kingdom is not here in this world, that He reminded them to work for what lasts, to store up treasure in heaven.
When Jesus speaks of a kingdom outside of this world — what St. Augustine called the “City of God,” as opposed to a “City of Man” — He is not saying that a Christian’s religious beliefs shouldn’t inform his life in this world. On the contrary, the Christian is to carry those beliefs into every avenue of his existence. But Jesus is reminding His followers of the transcendence of the eternal, reminding them that, on some level, who wins what political battle (among other things) will someday matter not at all.
Photo credit: Gage Skidmore, Flickr
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