Analysis of religious voters in last night’s elections presents a complex picture of the role of faith in politics in 2012. Below are key findings from national exit polls and exit polls in key states, followed by religious context affecting the election.
President Obama won the Catholic vote by a 2-point margin, 50%-48%. This victory lags behind his 54%-45% advantage among Catholics in 2008 but precisely mirrors the president’s overall 2012 margin of victory. Mitt Romney won white Catholics by a 19-point margin, 59%-40%, an improvement on John McCain’s 52%-47% advantage in 2008. Those who attend religious services weekly or more often favored Romney by a 15-point margin, 57%-42%. Those who attend less often favored President Obama 56%-42%, nearly identical to his 57%-42% advantage among these voters in 2008. Twenty-five percent of 2012 voters were Catholics, and 27% of voters in 2008 were Catholics. Catholics have sided with the winner of the popular vote in every presidential election since 1972.
Nationwide, white evangelical voters favored Romney by a 57-point margin, 78%-21%, a 4-point improvement upon John McCain’s 74%-24% advantage in 2008. However, this change mirrors President Obama’s decreased support among white voters overall.
White evangelical voters comprised 26% of the electorate this year, an identical share to 2008 despite a massive, well-publicized effort by Ralph Reed’s Faith and Freedom Coalition to turn out conservative evangelicals in record numbers.
OHIO — In the most heavily contested state, President Obama improved upon his 2008 performance among white evangelicals. In 2008, white evangelicals favored John McCain by a 71%-27% margin. Last night they favored Romney by a smaller margin, 70%-29%. These results are particularly noteworthy because Ralph Reed’s Faith and Freedom Coalition focused heavily on Ohio. Reed did not deliver the results he predicted in the most crucial state for Republicans. Thirty-one percent of Ohio voters this year were white evangelicals, as compared with 30% in 2008. In 2008, the President lost Ohio Catholics, 52%-47%. This year, he lost them by a 54%-44% margin.
COLORADO — Colorado white evangelicals’ candidate preferences (77% for Romney, 22% for President Obama) aligned closely with white evangelicals nationwide, a small change from McCain’s 76%-23% advantage and less of a swing than the white vote overall. White evangelicals made up 25 percent of the state’s electorate in 2012, compared to 21 percent in 2008.
VIRGINIA — White evangelicals favored Mitt Romney over President Obama by a margin of 82% to 18%, compared to John McCain’ 79%-20% advantage in 2008. White evangelicals comprised a declining share of the state’s electorate, decreasing from 28% in 2008 to 23% in 2012.
Last night three states passed ballot initiatives in favor of same-sex marriage, and a constitutional amendment against same-sex marriage was defeated in Minnesota. Religious crosstabs are not yet available. Support for same-sex marriage has increased among every religious demographic in recent years, but before last night opponents had won all 32 state-level ballot question on the issue. Supporters of marriage for same-sex couples conducted extensive outreach and messaging to the faith community, and religious opponents also invested heavily into these campaigns.
In Florida and California, faith-based community organizing groups mounted victorious campaigns against anti-tax ballot initiatives. PICO National network affiliates helped advance sound fiscal policies that reject austerity and ask the wealthy to pay their fair share. In Florida, voters resoundingly rejected by a 58% to 42% margin Question 3, a constitutional amendment that would have decimated public education and social services in the state. And in California by a 54% to 46% margin, voters approved Prop 30, which will raise an estimated $6 billion in revenue for schools and social services in the state through a tax increase on people earning over $250,000 and a small temporary increase in the sales tax. The clergy and congregations of PICO organizations played key roles in these fights, contacting over 1.6 million voters.
With unemployment hovering near 8%, the political environment was much more challenging for President Obama than in 2008. While his share of key religious demographics declined, his overall margin of victory was also smaller. He also faced highly organized conservative religious opposition.
The battle for the Catholic vote was particularly fierce, and the slim margin of victory Obama achieved with Catholics reflect that sharp division. “A diverse coalition of social justice Catholics, especially Latinos, helped tip the scales this year,” said John Gehring, Catholic Program Director at Faith in Public Life. “While bishops doubled down against same sex marriage and demonized President Obama as an enemy of religious liberty, they were clearly out of touch with many Catholics. If the GOP has some reflecting to do about its inability to reach an increasingly multicultural country, Catholic leaders could benefit from similar soul searching when it comes to their own diverse flock.”
U.S. Catholic bishops mounted a highly politicized confrontation with the Obama administration over contraception coverage and religious liberty. The U.S. Conference of Catholic Bishops launched a nationwide, two-week “religious freedom” campaign over the summer that made national headlines as part of their fight against the Obama administration’s contraception coverage requirements under the Affordable Care Act. In Kansas, the state’s Catholic bishops sponsored a rally at the state capitol that featured Republican Governor Sam Brownback. Shortly before the election, Bishop Thomas Paprocki of Springfield, IL, and Bishop Daniel Jenky of Peoria, IL, issued statements implying that voting for Democrats put Catholics’ salvation at risk.
However, other Catholic leaders declined to take part in the bishops’ offensive and mobilized around economic issues. Catholic nuns responded strongly to Vice Presidential nominee Paul Ryan’s erroneous claim that his federal budget plan — which includes steep cuts to programs for the poor such as Medicaid and food stamps, as well as tax cuts for the wealthiest Americans — was consistent with Catholic social teaching.
NETWORK, a national Catholic social justice group led by Sister Simone Campbell, organized “Nuns on the Bus”, a nine-state tour through Midwest and Mid-Atlantic states highlighting the work of Catholic-sponsored social service agencies that serve those on the economic margins and stand to be harmed by Rep. Paul Ryan’s budget proposal.
With tremendous grassroots support and media attention across America (and additional tours in the following months through Ohio, Iowa, Missouri, Virginia, New York and Michigan), “Nuns on the Bus” successfully reaffirmed the unique contribution of women religious to America’s social fabric and refocused the public debate on the critical moral choices facing voters in November’s presidential election and beyond. These efforts highlighted the religious aspect of the economic and fiscal debates that dominated the Presidential campaigns.
On the Religious Right, Ralph Reed boasted that his Faith and Freedom Coalition would register and turn out record numbers of socially conservative Christians on election, turning the tide for Mitt Romney. While his efforts received copious media attention, evidence of results are lacking. White evangelicals’ share of the electorate was identical to 2008, and their movement toward Romney mirrored that of white voters as a whole.
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FPL provided media support for the Ohio “Nuns on the Bus” tour.
(RNS) The “Nuns on the Bus” have been a consistently popular and effective faith-based tool for religious progressives this campaign season, but on Monday a group of demonstrators apparently organized by a local Tea Party affiliate met the nuns at a stop in Marietta, Ohio, and provided a far different welcome than the sisters usually receive.
Holding placards with slogans like “Bums on the Bus” and “Romney-Ryan Yes, Fake Nuns No,” the protesters focused their fire on the abortion issue, accusing the sisters of not being sufficiently anti-abortion.
Someone claiming to be a member of the local “We the People” chapter — that is the name used by some Tea Party affiliates in the region — posted a YouTube video of the counter-demonstrators taken before the half dozen nuns and some 100 supporters arrived. It says there were more than 175 marchers opposing the nuns and it shows the demonstrators praying the rosary and singing hymns before challenging the sisters.
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FPL provided media support for the Ohio “Nuns on the Bus” tour.
After meeting Sister Simone Campbell, the phrase “radical feminist” isn’t the first to come to mind to describe her.
The 66-year-old wears her gray hair short, smiles with her eyes and possesses an easy, quick wit. But “radical feminist” is how some described her after the Vatican told her and other nuns raising their voices about social issues to pipe down.
That just got them fired up.
“We took the notoriety we had, and said ‘How can we use this for mission?” Sr. Simone says. The answer was Nuns on the Bus, a nationwide sister-palooza this summer that included rallies, meetings with Congressional staffers, and visits with college students.
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While political conventions and the daily twists and turns of the Presidential campaigns grab the headlines, faith leaders are working hard in communities nationwide to change the debate and advance the common good in substantive ways. The Nuns on the Bus Tour’s success calling media attention to the Ryan budget was a great example of this, and there are many others.
Last week members of Bend the Arc, an innovative new Jewish social justice group, kicked off their eight-state “If I Were a Rich Man” tour to confront Members of Congress from both parties who are personally wealthy and support tax breaks for the richest Americans that hamstring our ability to preserve an adequate safety net as we pay off the debt. This campaign not only highlights the faith community’s commitment to tax fairness as a moral issue, but also raises important questions about individual lawmakers’ biases in favor of the wealthy.
When President Obama made the long overdue decision this summer to defer prosecution of young undocumented immigrants who qualify for the DREAM Act, faith leaders rejoiced. But the pronouncement alone didn’t bring relief to those trapped by our broken system. In order to qualify for the chance to stay, they must complete a complex application process. Religious groups are stepping up to help young people navigate these difficult waters. Churches are hosting legal clinics for thousands who want to contribute to our nation’s future and are in violation of immigration law through no fault of their own, and faith-based immigration reform advocates are providing hands-on assistance. (On a side note, take a look at these inspiring images of thousands of people lining up to apply to stay in America.)
Grassroots faith leaders are also mobilizing to affect crucial state-level debates. In Missouri, a religious coalition is fighting for economic fairness and justice by working to pass ballot initiatives raising the minimum wage and capping the interest rates predatory payday lenders can charge. Next month Catholic sisters will conduct a statewide Nuns on the Bus tour to call attention to the Ryan budget’s devastating effects on communities across Missouri.
I’m proud of the impact the faith community is making this year. From shaping national media narratives on the economy and taxes to helping immigrants take advantage of important new opportunities to come out of the shadows, we’re demonstrating for all to see that religion is a powerful force for justice.
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Mitt Romney’s selection of Rep. Paul Ryan as his vice-presidential choice is an insult to many Catholic leaders who have consistently challenged Ryan’s claims that coddling the rich while expecting the working poor and middle class to bear the burden of deficit reduction reflects the values of Catholic teaching. A presidential candidate aggressively courting Catholic voters – including with this scorching ad that accuses President Obama of waging a “war on religion” – has now picked a running mate who is the most vociferous champion of an economic agenda that makes a mockery of Christian values. There is nothing Christian, “pro-life” or courageous about policies that gut effective programs that help pregnant women, the hungry, the jobless and low-income children.
Catholics are steeped in a religious tradition that puts community and the common good before extreme individualism. Ryan’s libertarian love affair with Ayn Rand and his Tea-Party flavored anti-government zeal is alien to this Catholic worldview. His proposals find no endorsement from centuries of Catholic social teaching or the Gospel. I expect a sizable swath of moderate Catholic voters in key states to roll their eyes at Ryan’s lofty appeals to the wonders of the free market and privatization. Some of these working-class voters might not be staunch Democrats, but they know that Medicare helps their grandmother and food stamps are often the difference between paying the bills and sending the kids to bed hungry. They might ask why Ryan, who benefited from his deceased father’s Social Security survivor benefits to pay for college, now wants to pull the rug out from other families who can be given a hand up by effective government programs that for decades helped grow the middle class.
In a flurry of letters to House leaders, the U.S. Conference of Catholic Bishops has unambiguously denounced Ryan’s budget proposal – the ideological blueprint for the GOP’s economic agenda – as failing a basic moral test. Catholic nuns recently highlighted the immorality of the Ryan budget (now the Romney-Ryan budget) during a nine-state bus tour. These Catholic nuns recently joined the Franciscan Action Network – an organization made up of priests, nuns and lay Franciscans – to invite Mr. Romney and Rep. Ryan to spend time at agencies that would be decimated by their policies.
Here’s my question for Catholic bishops. Will you expend even half as much institutional energy educating Catholic voters about Rep. Ryan’s deeply un-Christian economic plans as you have on flogging the Obama administration over contraception coverage? Letters to Capitol Hill are important, but most voters don’t read them. When will we see a parish bulletin insert about the devastating consequences of Ryan’s economic plans from the U.S. bishops’ conference? Unlike the recent two-week “Fortnight for Freedom” religious liberty campaign, launched with special Masses and great fanfare in dioceses across the country, I haven’t seen any bishop strongly challenge the GOP’s war on the poor and middle class. Bishops could draw some inspiration from their own history, and the example of another Ryan.
Back in 1919, Catholic bishops recruited Monsignor John Ryan, a Catholic priest whose thinking on labor and social inequality were widely read in the decades following World War I, to write their Program for Social Reconstruction. This was a bold plan for what at the time were visionary social reforms: minimum wages, public housing for workers, labor participation in management decisions, and insurance for the elderly, disabled and unemployed. The bishops’ proposal and Ryan’s rising star in Washington laid the groundwork for New Deal legislation proposed by President Franklin D. Roosevelt in the following decades.
It’s tragic that nearly a century later influential Catholics like Rep. Paul Ryan, flush with cash from billionaires funding the Tea Party movement, are now promoting Darwinian policies that betray this proud legacy.
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