Last fall I had the honor of praying in front of the White House with federal contract workers affiliated with Good Jobs Nation who were striking for a living wage. After a strong campaign of similar demonstrations, President Obama confirmed last night that he got the message.
In his State of the Union address, the president said he would require that all government contract workers be paid at least $10.10, and he reiterated the need for all American workers to paid at least that much.
The economic case for raising the minimum wage is strong, and the moral case is even stronger. Scripture is replete with condemnations of oppressing workers, and make no mistake, paying someone who works full time a wage that can’t cover a family’s basic necessities is oppressive.
The core values question here is whether we accept the notion that some workers must be destined for poverty in order for our economy to function well. The clear answer is no. As Pope Francis said, “Money must serve, not rule!”
Increasing the minimum wage faces fierce opposition among Tea Party extremists in Congress — even though the vast majority of Americans favor raising it.
So it’s inspiring to see faith leaders from in states across the country calling for a minimum wage that’s a family wage. Faith in Public Life is humbled to be working side by side with clergy leaders and groups like Interfaith Worker Justice and PICO National Network to help raise a clear moral voice for just wages that strengthen family bonds.
In 1968, the federal minimum wage was worth the equivalent of more than $10 today. Getting it back to that level isn’t asking for a miracle, and it’s a crucial step toward building an economy that is truly pro-family.
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One of the central struggles in American politics right now is between a pro-family justice movement rooted in faith and a right-wing campaign to punish the poor and consolidate as much power in as few hands as possible.
Last year, this conflict manifested most clearly in North Carolina, where the Moral Mondays Forward Together movement brought thousands of people of faith to the state capitol to resist a vast array of unpopular, immoral policies rammed through the Republican-controlled legislature. Week after week, clergy and lay leaders marched, spoke out and were arrested in acts of civil disobedience. Meanwhile, lawmakers’ approval ratings plummeted.
Now Moral Mondays is spreading. At the Georgia state capitol on a rainy Monday this week, 200 people, including dozens of faith leaders, joined hands to pray that Gov. Nathan Deal consider the moral consequences of rejecting Medicaid expansion. His current refusal not only blocks 650,000 low-income Georgians from health coverage, but means that more than 600 Georgians will likely die from lack of care. As in North Carolina, Moral Mondays leaders in Georgia are pledging to march weekly until justice is done for their most vulnerable neighbors.
What happens in these state capitols matters for all of us. As Dr. Martin Luther King, Jr., said, injustice anywhere is a threat to justice everywhere.
Atlanta isn’t just the capital of the South, it’s my hometown and the cradle of the civil rights movement. Seeing a diverse, clergy-led movement spring up there now is inspiring beyond words – not only because of its symbolic significance, but also because it portends a future when justice once again rolls down like a mighty stream.
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Former Vatican Ambassador Thomas P. Melady died yesterday at the age of 86. His passing is a significant loss for the Catholic community in Washington and anyone who cares about public service. Tom was a true gentleman who believed in civility, building bridges across ideological divides and finding common ground with Catholic progressives like myself. A moderate Republican from Connecticut, he served his country and the Catholic Church by carrying himself with a gentle dignity that is all too rare in a city of strutting partisan peacocks.
While almost 50 years separated us, Tom became a friend because of our love for the Catholic Church and the conviction that serving the common good means a lot more than whether you voted for Mitt Romney or Barack Obama. At times the politics of the Catholic Church can feel even more polarized and nasty than the battles waged on cable news and Capitol Hill, but Tom never let labels or blind partisanship stop him from reaching out to progressives. He even joked with me a few times that he was willing to take heat from his friends on the right for his eagerness to make common cause with more liberal Catholics.
Tom was a man of integrity and clear moral vision. He spoke up as a pro-life Catholic who opposed abortion but also called the scourge of gun violence a sanctity-of-life issue. While some conservatives and a vocal minority of bishops argue pro-choice Catholic elected officials should be denied Holy Communion, Tom rejected turning a sacrament into a political bludgeon. He joined other Christian leaders to denounce Uganda’s shameful efforts to dehumanize gays and lesbians. He spoke out for comprehensive immigration reform. He challenged the powerful and all of us not to forget the growing ranks of the poor and hungry. Tom knew that politics could be a noble calling, not simply a blood sport for the self-serving and ambitious.
I will miss his stories over lunch at The Army-Navy Club and his impromptu phone calls to talk about politics or the Church. Our country will miss his spirit of service.
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Many faith leaders of my generation were inspired to dedicate ourselves to seeking social justice because of Nelson Mandela. The struggle he led for equality in South Africa not only ended a brutally oppressive and racist regime, but also empowered people around the globe to spark movements for justice and reconciliation in their own nations. We owe Mandela a great debt.
Mandela wasn’t just a global icon, he was a community organizer. The anti-apartheid movement succeeded not only because of his personal leadership, but also because he was part of a mass movement for equality.
This lesson holds true today. A day after President Obama quoted Pope Francis in a landmark speech declaring our nation’s staggering economic inequality the central challenge of our time, fast-food workers in more than 100 U.S. cities mounted a strike for living wages.
I’m humbled by the courage of these workers – modern-day Davids — risking their jobs by standing up to wealthy corporations that dole out millions to CEOs but pay their employees so poorly that many must turn to public assistance to feed their families. This is a sinful system that not only forces millions of families into hardship, but also cost taxpayers $3.8 billion every year.
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Yesterday Pope Francis issued a devastating moral critique of our economic system, saying in part:
Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.
This inequality is alive and well in our own backyard. For example, Walmart — the nation’s largest employer — pays their American workers an average wage low enough to qualify for SNAP benefits for a family of three. Employees at a Walmart in Ohio even collected holiday food donations for the store’s own poverty-wage employees this month. Meanwhile their shelves are stocked with products manufactured in life-threatening conditions by workers trapped in abject poverty, and the company founder’s family is the richest in the world.
Walmart is by no means alone. Squeezing the vast multitude of workers while racking up huge profits and doling out staggering salaries to a tiny corporate elite is a feature, not a bug, of the entire economic order. Human beings are treated as if they exist to serve the system, rather than vice versa. It’s a crisis of values.
There are hopeful signs that alleviating the suffering is becoming a higher priority in Washington. For example, the Senate will vote next month on raising the minimum wage from $7.25 to $10.10. Don’t get me wrong – this is just one step towards a pro-familiy economy that truly values the dignity of work.
And in a sorely needed break from the bipartisan obsession with fiscal austerity that has gripped Washington in recent years, Sen. Elizabeth Warren recently took to the Senate floor to call for expanding Social Security benefits instead of cutting them like leaders of both parties proposed earlier this year. At a time when one-third of Americans near retirement age have no retirement savings to fall back on, Warren is 100% right about the need to change the debate instead of succumbing to false choices. As Francis argued yesterday, it’s a matter of life and death that demands our concern and action.
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