Deal Hudson, the editor of InsideCatholic.com and George W. Bush’s former Catholic outreach advisor, specializes in slicing and dicing Catholic social teaching to serve his partisan agenda.
Earlier this year, he called for a Catholic Tea Party movement. In this scenario, “real” Catholics – Hudson demeans those who disagree with him as “fake” Catholics – should challenge the U.S. Conference of Catholic Bishops, a big-government style bureaucracy Hudson and other arch-conservative Catholics believe has drifted to the political left over the last three decades. This logic may seem bizarre given the bishops’ high-profile opposition to abortion, gay marriage, President Obama’s commencement address at Notre Dame and, most recently, the final version of health care reform. But welcome to the Catholic right subculture, where the only explanation for the USCCB’s focus on poverty, nuclear weapons, immigration and climate change is that a lay staff of liberals has hijacked the conference and distracted bishops from their true priorities.
Now Hudson is using the Catholic principle of “subsidiarity” to do political cheerleading for New Jersey’s Republican Governor Chris Christie. In a column earlier this week, he praises the Christie administration for reigning in spending and touts his administration’s plans to privatize many state functions. He argues that Christie’s agenda of limited government and free-market solutions reflect the essence of subsidiarity, which prioritizes local institutions and smaller agencies over a centralized authority. “Gov. Christie represents a pro-life, pro-family Catholic politician drawing upon the principle of subsidiarity to make budgetary and policy choices that look to the private sector, not the federal government, for solutions to pressing problems,” Hudson writes.
As Vox Nova points out, touting the notion that “subsidiarity” is a blanket Catholic endorsement of anti-government sentiment and free-market fundamentalism is a favorite tactic of many Catholic conservatives. It’s also a profound misreading of Catholic teaching, which highlights the essential role of government and the perils of economic systems that put profits before human dignity. Ever since Rerum Novarum, Pope Leo XIII’s 1891 encyclical on capital and labor, the Catholic Church has advanced a positive vision of government serving the common good. In 1919, U.S. Catholic bishops recruited Monsignor John A. Ryan, a priest whose analysis of social inequality was widely read in the decades following World War I, to write their Program for Social Reconstruction. The program called for what at the time were radical measures: minimum wages, public housing for workers, labor participation in management decisions, and insurance for the elderly and unemployed. Many of these ideas helped inspire Franklin D. Roosevelt’s New Deal.
Just last summer, Pope Benedict XVI released a timely encyclical responding to the global economic crisis that offered a sober critique of unfettered capitalism that left some Catholic conservatives scrambling to downplay passages that take a skeptical view of unregulated markets. Indeed, the Pope goes where many U.S. politicians fear to tread in his call for a more just distribution of wealth and robust protections for workers against the whims of market excesses. If the Pope were running for political office in the U.S., you can imagine Sarah Palin or Glenn Beck slamming him as a socialist.
Hudson has every right to be a fan of Gov. Christie. Neither political party is aligned perfectly with Catholic teaching. But it would be easier to take Hudson seriously as a commentator if he didn’t dress up his Republican cheerleading in Catholic clothing.
Since President Obama’s election, the Department of Labor has been strengthening efforts to protect workers’ rights and enforce labor laws after eight years of neglect by the previous administration.
As part of this renewed commitment, Secretary of Labor Hilda Solis has introduced a new campaign entitled “We Can Help” to fight wage theft– a shameful but not uncommon practice in which employers pay workers less then they’re owed, force them to work overtime without appropriate compensation, or falsely classify them as independent contractors to avoid payroll taxes.
Along with the injustice faced by individual workers, wage theft creates systemic problems in the labor market that hurt all workers. This fosters a “race to the bottom” that punishes employers who follow the law.
In addition to the DOL’s outreach program to help workers prevent and report wage theft, our friends at Interfaith Worker Justice have launched an online resource center at www.wagetheft.org.
IWJ president Kim Bobo was on The Ed Show this week and did a great job explaining the problem and what workers can do:
Yet again last night the Senate rejected efforts to extend emergency unemployment benefits and help states facing massive layoffs of teachers, firefighters, and other vital public employees. Emergency jobless benefits expired nearly a month ago, and more than 1 million people have had their checks cut off, according to estimates by the Labor Department. This number is expected to rise to more than 2 million people by the time Congress returns from its week-long break.
Don’t mistake this as a wonky, inside-the-Beltway sideshow starring penny-pinching deficit hawks battling tax-and-spend liberals. Helping those most devastated by an economic crisis – in large part caused by the greed and incompetence of Wall Street – is not an abstract ideological debate. This issue is central to the daily struggles of families living on the edge and, ultimately, to ensuring a just economy that serves the common good. Churches and faith-based organizations like NETWORK, a National Catholic Social Justice Lobby, have been at the forefront of this fight because it cuts to the heart of values shared by diverse religious traditions.
Balancing concern about our rising deficit and the urgent need to maintain critical social safety nets should not drive us to make false choices. Politicos and pundits are very good at setting up simplistic caricatures – think “big government” v. the “free market” – that distort nuanced reality. Perhaps Congress can take a page from the Catholic intellectual tradition, which emphasizes both/and rather than either/or thinking. We should not have to sacrifice emergency help to states and struggling families on the altar of fiscal discipline. There is room to be prudent about fixing our nation’s disordered financial house without abandoning core values that make a society more than a disparate collection of individual interests. The common good is not a fluffy, philosophical abstraction. It’s about recognizing that our destinies are interwoven – what happens to our neighbors down the street or even across continents is never alien to us.
The Center on Budget and Policy Priorities estimates that without federal help state cuts could result in the loss of 900,000 jobs. Low-income families are already facing unemployment numbers worse than the Great Depression, as Bob Herbert pointed out in a New York Times op-ed back in February. The stakes are high. If our government can bail out corporations that gambled away the savings of hard-working Americans, surely public officials who tout their commitment to family values can find a way to throw a lifeline to those families caught in the roiling currents of this unfolding crisis.
As oil gushing from the Gulf of Mexico sea bed drifts toward the shores of Louisiana, communities are scrambling not only to prepare for cleanup of the massive spill, but also to ensure that people who will bear the brunt of the devastation have the resources to hold BP and other oil and gas companies accountable for their apparent negligence.
Toward this end, the Micah Project — a grassroots faith coalition in New Orleans affiliated with the PICO Network – made their presence felt at a Louisiana state legislature hearing last week about SB 549 — a bill that would have limited legal assistance for poor communities who will likely face the disaster’s effects. From Micah Project’s action alert email today:
While the BP oil spill continues to wreak both environmental and human disaster all along the Gulf coast, oil and gas companies in the region – including BP – were quietly trying to pass a bill through the Louisiana state legislature that would have limited legal assistance for poor residents who are the victims of precisely the sort of environmental disaster currently facing the region.
At the Senate hearing on the legislation, over 65 members of Mary Queen of Viet Nam and others from New Orleans East presented Senator Ann Duplessis – the Senate Commerce Committee Chair – a letter expressing the community’s strong opposition to the legislation, SB549.
After more than two hours of presentations and discussions, the committee unanimously passed a motion to defer the legislation.
This victory will allow organizations like the Tulane Environmental Law Clinic (TELC) to continue helping residents protect themselves from environmental assaults from corporations. While we celebrate this win, New Orleans residents continue to suffer from health hazards and increased toxic exposures from landfills, illegal dumpsites and the recent BP oil drilling disaster.
Faith-based community organizing groups across the country like the Micah Project take on crucial state and local issues like this all the time, empowering people to improve their communities and deflating rhetoric that would divide us into “secular socialist” and conservative Christian camps. Their leadership might not make headlines, but it’s part of the backbone of the faith community’s work for justice and the common good.
As the Senate begins debate on financial reform legislation (well, eventually — a filibuster will likely delay the start of the debate), many of our allies in the faith community are working to curb the predatory and reckless practices of our nation’s largest financial institutions, which have devastated families and communities across the country.
PICO National Network and Faithful America have launched Our Money, Our Values – a campaign to organize congregations and individuals to divest millions of dollars from the big banks if they don’t agree to end unjust practices like funding predatory lending and kicking people out of their homes unnecessarily. And faith groups will take part in massive demonstrations this week on Wall Street, as well as at the annual shareholder meetings of Bank of America and Wells Fargo, calling on them to take responsibility for their role in the financial crisis, keep families in their homes, and invest in communities affected by the recession.
Undergirding much of this activism are rich theological arguments for financial reform. Catholics in Alliance for the Common Good released a statement today pointing out that reining in the abuses of powerful financial institutions is consistent with centuries of Catholic social teaching, as well as Pope Benedict’s encyclical addressing the financial crisis as a moral issue. And over at Associated Baptist Press, David Gushee grounds support for financial reform in the tradition of Christian social ethics that inspired the fight to end child labor in the 19th century.
I’d add simply that many opponents of reform are using demonstrablyfalse talking points to make their case. Hopefully these mendacious efforts won’t lead lawmakers astray or convince the American people that financial reform will lead to institutionalized bailouts.