Rep. Paul Ryan (R-WI) has a well-earned reputation as a politician who uses faith
to justify policies that kick struggling families when they’re down. So it’s hardly surprising that his remarks about poverty at the Conservative Political Action Conference today included religious and moral arguments. Raw Story has the footage
It’s interesting that he accuses safety-net supporters of offering “a full stomach and an empty soul.” As a Catholic, is Ryan accusing nuns and the U.S. Conference of Catholic Bishops of advancing an agenda of spiritual bankruptcy? I ask because these leaders vocally defend protections like SNAP and extended unemployment insurance that help hard-hit families put food on the table.
And Ryan’s remarks about families that count on free school lunches are just as troubling. I taught in a school where most students received free or reduced-price lunches. Much like kids at middle-class schools across the country, I’m sure many of them would’ve preferred a homemade meal over the cafeteria cuisine. But Ryan’s suggestion that the 31 million American children who get free or reduced-price lunches aren’t “cared for” by their parents is contemptuous and foolish. Ryan, who is a millionaire, appears to be completely out of touch with the struggles and sacrifices of families trying to get by on the $290 a week that a minimum wage worker brings home.
Ryan should stop pontificating about low-income families — and stop making it even harder for them to meet their most basic needs.
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For me, Lent is always a powerful time of reflection and prayer on self-sacrifice. Those who strive to build the beloved Community bring new life out of the ashes of sin and brokenness.
Last winter the “Fast for Families” movement put immigration reform back on Congress’ agenda. This month faith, immigration and labor leaders launched “Fast for Families Across America, a seven week bus tour that will visit 75 Congressional districts to help change the hearts and minds of members of Congress who continue to oppose long overdue immigration reform. Twenty-eight Catholic college and university presidents who fasted on Ash Wednesday reflected: “As we begin this sacred season and remember Christ’s journey of suffering the desert wilderness we pray for immigrants who hunger and thirst for justice.” You can sign up to join the fast here.
Fighting for family wages
Yesterday as I stood with faith leaders and U.S Senators Barbara Boxer (D-CA) and Mazie Hirono (D-HI) to call for raising the minimum wage, I met a mom who reminded me of the sacrifices mothers and families are making in an economy that fails to honor their work with living wages. The prophet Isaiah said, “My chosen shall long enjoy the work of their hands,” yet today millions of workers cannot enjoy the fruit of their labor by seeing their families thrive.
A bold rebuke in Arizona
Last week evangelical leaders issued a statement boldly calling on their own communities to oppose legislation like Arizona’s SB 1062, which would have discriminated against gay people in the name of religious freedom. Their statementsaid in part: “We believe that the current position that many Evangelical leaders are taking on issues of discrimination toward the gay community directly contradict that posture of radical love and grace that Jesus so powerfully embodied in his life and teachings.” As other states consider similar bills, they will have to contend with strong opposition across the religious spectrum.
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Saturday’s Moral March to the North Carolina state capitol was a watershed moment in the faith community’s long movement to build a more perfect union in the face of injustice. More than 80,000 people cheered in joy as Rev. William Barber II invoked the Gospel and the prophets in a message far more bold and profound than any stump speech you’ll ever hear. This was no political rally, it was a faithful call to higher ground.
In an era of political paralysis, it takes a deep moral critique such as this to change the terms of debate in the halls of power and in the media.
For example, until very recently politicians could dismiss the discussion of economic inequality – one of the defining issues of our time — as class warfare. Now, thanks in part to the witness of faith leaders like Rev. Barber, the Nuns on the Bus, and most recently Pope Francis, it’s a debate that cannot be silenced.
Instead of stale arguments about the size of government and overwrought rhetoric about austerity, political leaders must now confront a much more important issue: the soulless way our economy excludes families while showering an elite few with near boundless wealth.
The conviction that a moral economy must strengthen families and allow all people to live with dignity has taken hold, and it will only grow stronger as we continue to preach and march.
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This op-ed by Faith in Public Life CEO Jennifer Butler originally appeared at NC Policy Watch’s blog, The Progressive Pulse.
The recent criticisms leveled by newspaper columnist J. Peder Zane and others against Rev. William Barber II for using religious and moral language to inspire political change displayed a disregard for history and even contempt for the role of faith in public life.
As we commemorate the 54th anniversary of the Greensboro sit-in that sought to end legal segregation, let’s never forget that the Civil Rights movement was a religiously inspired, prophetic movement led by pastors and diverse people of faith. The late Franklin McCain, one of the Greensboro Four, said the question that inspired him and three other students at the Agricultural and Technical College (AT&T) of North Carolina in Greensboro was this: “At what point does a moral man act against injustice?”
Religious leaders have been central to movements that drive political change. The struggle to end the evil of slavery, create fair labor practices and secure equal rights for all citizens were profound moral causes. We are stronger as a country because determined people of faith challenged political and social threats to human dignity. The unfinished task of living up to the ideals of our democracy and stirring the conscience of Americans continues today.
Rev Barber is raising important and often uncomfortable questions about educational disparities, voting rights and economic injustice that impact not only North Carolinians, but the entire nation. Here are some telling signs of the times. CEOs often earn as much in a single day as their workers make in an entire year. Minimum wage jobs don’t pay enough to keep many hardworking Americas out of poverty. Half of all workers are not allowed to take a sick day without being docked pay or potentially losing their job. Congress is slashing food nutrition programs for struggling families even as corporations are coddled with tax breaks. These are moral scandals. Faith leaders will continue to speak truth to power.
The separation of church and state is meant to protect both religion and democracy. Because our government does not enforce an official religion, America has a diverse religious marketplace. Speaking from deeply held beliefs about the issues that affect us all is a healthy sign of pluralism and strength, not confining moralism. Those who argue that religious leaders should be silent in public debates have not only failed to learn the lessons of the past, they deprive us of powerful voices that can help forge a more just future.
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A year ago today, the stunning resignation of Pope Benedict XVI paved the way for the unexpected Pope Francis revolution now shaking up the Catholic Church.
It’s an understatement to say a cerebral theologian more at home in the quiet of his study than on the global stage never became a defining figure in the way his predecessor did or his successor is quickly becoming. Many Catholics grateful that Pope Francis is emphasizing a more merciful and less doctrinaire vision of church had a hard time warming to Joseph Ratzinger, who as a cardinal made his most distinctive mark during his time at the Vatican’s doctrine office blowing the whistle on theologians, nuns and others deemed afoul of orthodoxy.
But the Benedict legacy often forgotten today amid the understandable euphoria over Pope Francis is a significant contribution to the Church’s social justice tradition. A pope largely viewed through the prism of popular media and culture as a staunch conservative for his opposition to gay marriage and abortion also trumpeted views to the left of most Democrats in Congress when it came to economic justice and the environment.
In his 2009 encyclical, Caritas in Veritate, Pope Benedict denounced the “scandal of glaring inequalities” and called for a more just distribution of global wealth. A defining theme of Benedict’s papacy – especially after the 2008 global financial crisis – was an uncompromising critique of economic systems that subjugate the human person to the demands of profit. In his 2013 World Day of Peace message, he lamented “the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism.” Along with “terrorism” and “international crime,” the pope named unfettered markets as a threat to stability and peace.
You’re unlikely to hear that kind of talk even from most liberal politicians. While free-market fundamentalists lobby for greater deregulation of markets and corporations, the Vatican’s justice and peace council during the Benedict era called for a “minimum, shared body of rules to manage the global financial market” and a “world reserve fund” to support countries hard hit by the economic crisis. He was no Catholic outlier, of course, and just as Pope Francis today Benedict inherits and articulates anew a centuries-old Catholic social tradition that defends the rights of workers and puts human dignity at the center of just economic systems.
Benedict also earned the title of “Green Pope” for defining environmental stewardship in stark moral terms, and his frequent warnings about climate change. More than any of his predecessors, he articulated a clear theology behind what he calls the “covenant between human beings and the environment.” In his 2010 World Day of Peace message, Benedict asked: “Can we remain indifferent before the problems associated with such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural areas, the pollution of rivers and aquifiers, the loss of biodiversity, the increase of natural catastrophes and the deforestation of equatorial and tropical regions?”
These are bracing words for conservatives in position of power today who prefer denying the reality of climate change than proposing practical solutions. In 2011, the day before world leaders from 194 countries meet in Durban, South Africa to chart out next steps to address climate change by reducing greenhouse gases, Benedict urged the international community to “agree on a responsible, credible and supportive response to this worrisome and complex phenomenon, keeping in mind the needs of the poorest populations and of future generations.”
Historians will debate the legacy of Pope Benedict XVI for centuries, but we should not overlook his unambiguous teachings when it came to economic and social justice. In the end, of course, Benedict may be best remembered for his unexpected departure and the still unknown ways that seismic decision could reshape the Catholic Church.
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