Pope Benedict XVI: A Tea Party Catholic?
As David Gibson at Politics Daily noted recently, some conservative Catholics are trying to use Catholic teaching to endorse the Tea Party.
“The pope and the tea party – these are not unrelated things. They shouldn’t be, anyway,” writes Kathryn Jean Lopez, editor-at-large of National Review Online. Lopez develops her position at HeadlineBistro.com, a Catholic site sponsored by the Knights of Columbus:
The tea party movement . . . isn’t an explicitly religious movement, by any strength. But if you talk to people who show up to the rallies, if you listen to some of the candidates who have showed up to run for office this year — to serve — it’s hard to escape this is a cultural movement of people who feel called to something greater than themselves. They dare to hope, to believe that we can be better than we have been. Of course, they dare to hope that we can be better when it comes to government spending, better when it comes to seriousness about homeland security, better when it comes to making people freer to make choices that are best for their families, and so on.
Lopez specifically touts Florida Republican Senate candidate Marco Rubio and House GOP Rep. Paul Ryan, both Catholics and Tea Party heroes, as “among those who give a most compelling voice to people’s fears about the future of the American idea, the experiment that Pope Benedict spoke with respect and admiration of when he came here to visit” in April 2008.
Making a connection between Tea Party principles and the words of Pope Benedict XVI is a stunning distortion of Catholic teaching about government. Catholic teaching is unequivocal about the essential role government has in serving the common good and warns about the dangers of markets that fail to protect human dignity. In fact, the pope’s latest encyclical calls for a fundamental rethinking of economic systems that solely benefit multinational corporations at the expense of citizens, especially the poor and vulnerable. Lopez also might want to dust off her Compendium of the Social Doctrine of the Church, released by the Vatican’s Pontifical Council for Justice and Peace:
The responsibility for attaining the common good, besides falling to individual persons, belongs also to the State, since the common good is the reason the political authority exists. The state, in fact, must guarantee the coherency, unity and organization of the civil society of which it is an expression…The individual person, the family or intermediate groups are not able to achieve their full development by themselves for living a truly human life…To ensure the common good, the government of each country has the specific duty to harmonize the different sectoral interests with the requirements of justice.
Sure doesn’t sound like a bold endorsement of Tea Party ideology or the warmed-over talking points about small government found in the Pledge to America.