Catholic Bishop Repeats Right-Wing Smear About Islam in Health Care Law, Ctd.
Last week we highlighted a question from Bishop Fabian Bruskewitz at the Catholic Bishops’ General Assembly in Atlanta repeating a right-wing smear that the Affordable Care Act contains a broad exemption for Muslims.
But just as shocking as the question itself was the response — or rather, non-response — he got from the session speakers, Baltimore Bishop William Lori and Catholic University of America President John Garvey. Lori joked that Bruskewitz “must have got a lot further in that act than I did” and Garvey said they should consult the lawyers.
Greg Metzger draws out the real trouble with these responses:
Here are the two men at the forefront of the bishops’ efforts to convey competence and compassion to the Catholic community and the broader public. They regularly trumpet the notion that the bishops’ efforts are for the common good of all Americans. And yet in the face of a question advancing the supposition that an entire religious group is receiving the exemptions the Catholic community is supposedly being denied, they have nothing more to say than “we don’t know”? This is beyond absurd, it is scandalous. Bishop Lori–you really don’t know if the document you have spent the better part of the last 18 months criticizing does or does not allow for an entire religious group to exempt itself from its reach? Then why should we trust your judgments about the President’s actions on religious freedom? Why should we trust your stated commitment to represent religious freedom for all, when you are ignorant of even the most basic facts related to a major religious group and its standing before the very law that you have made your reputation upon criticizing?
Thankfully, as Mollie Wilson O’Reilly notes at dotCommonweal, Bishop Pates set the record straight with the answer to the question before his remarks in the next session.
As O’Reilly also notes, however, there’s a further question that needs to be asked. Given that the Bishops’ professed standard is that any entity that objects to federal mandates on moral grounds should be exempt, why would a Muslim exemption be objectionable?:
A straightforward answer to Bruskewitz’s question might force the bishops into an uncomfortable position. After all, based on their reasoning about the HHS contraception mandate, if Muslims did object on moral and religious grounds to buying health insurance, shouldn’t they be allowed to refuse? Wouldn’t that make this an unjust law, and therefore no law at all, where they are concerned?