Adele Stan, Dreams, and Waiting for Godot
There’s an interesting piece from Adele Stan on the American Prospect’s website right now. With Beckett’s centenary upon us, the Godot reference is appreciated and most appropriate. She’s not particularly sanguine (to say the least) about the prospects of a cohesive ‘Religious Left’ emerging to vanquish the Religious Right on a religio-political field of battle. Thank goodness. The best part about her argument isn’t that she thinks it won’t happen, but that she thinks it shouldn’t. As she puts it:
In seeking to create a counterpart to the religious right, we tried to force our values through a narrow hole. In essence, we bought into the religious authoritarianism of the right, inferring that moral authority proceeds only from religion. In this, we have sold ourselves short.
It’s a tricky project that many of us are working on right now: asserting clearly and confidently the moral and ethical values that motivate our political positions for the common good, without slipping into the sanctimonious self-righteous sermonizing that characterizes so many leaders of the Religious Right. The fear of making such mistakes is no doubt why some progressives (both secular and religious) have been very nervous about things like Sen. Obama’s recent address.
The next step in the argument, which her piece only begins to tackle, is to talk about what that positive engagement between faith communities and the political process around common good values might look like. While no one wants to turn into the Religious Right, there may be room for more substantive contributions from progressive faith leaders than Stan realizes. If she really means that recent events “kill off the dream of a religious left in America,” I’d have to differ strongly. They only point more clearly to what that community ought to look like to embody its own dreams and aspirations.
Groups like Sojourners and the Network of Spiritual Progressives are reaching increasingly impressive numbers for their national conferences. Others like Faithful America and the Interfaith Alliance are using cutting edge technologies to increase the impact of their advocacy. Collaborative efforts between secular and sacred around the budget, immigration, and the Voting Rights Act are showing leaders that their impact is increased through cooperation.
Stan is right that these religious voices can only be a part of the broader ethical foundation in which progressives ground their dream of a diverse, just, and free America. Each of these examples demonstrates the potential for progressive faith leaders to strike the balance between strength and humility and do justice to our proud legacy of social action in this country.