John Gehring, Faith in Public Life’s Catholic Program Director, joined FPL after three years at Catholics in Alliance for the Common Good. He blogs about Catholics in public life.
A Portland group that advocates for immigrant day laborers has been disqualified for a grant from the U.S. Catholic bishops’ national anti-poverty campaign over its affiliation with a national organization that endorses cvil marriage for gays and lesbians.
The Voz Workers’ Rights Education Project, which has received church funding since 1994, will no longer be eligible for a $75,000 grant from the bishops’ Catholic Campaign for Human Development (CCHD) because the advocacy group will not agree to the bishops’ request that it cut ties with the nation’s preeminent Hispanic civil rights organization, the National Council of La Raza.
NCLR, which primarily focuses on immigration reform, economic justice and a host of issues supported by Catholic bishops, also holds a policy position in support of marriage equality. As you might expect, the largely Hispanic men that Voz serves each day are not crusaders on the front-lines of LGBT rights or deep-pocketed liberal donors invited to glitzy galas at the Human Rights Campaign. We’re talking about poor immigrants, many of them undocumented, who are struggling to find jobs that put food on the table, get decent health care for their kids and learn English. As Voz director Romeo Sosa told the Associated Press: “Marriage equality is not the focus of our work. We focus on immigrant rights.”
As a tiny non-profit, Voz survives on a shoestring budget — the CCHD grant would have amounted to a healthy chunk of its total budget — so they find invaluable technical support and other resources from more established national organizations like NCLR. But even this kind of relationship is viewed as morally unacceptable by some in the hierarchy because of the specter of same-sex marriage.
Talk about a classic lose-lose. Bishops will not win any points here in their efforts to oppose a demographic tsunami that has made support for marriage equality a mainstream view even among many in the pews, and an organization that puts Catholic social teaching into practice by empowering immigrants will have fewer resources. Day laborers should not be collateral damage in our tiresome culture wars.
At a time when Pope Francis says he prefers a church that it is “bruised, hurting and dirty” because its out “in the streets,” this seems like a page from an old playbook that wasn’t working so well for Catholic bishops.
Let’s be clear. Many bishops deserve enormous credit for standing up to an increasingly aggressive network of conservative activists who relentlessly attack CCHD, which has long been a key funder of community organizing that addresses the root causes of poverty and structural injustice. Just last month, the U.S. bishops’ anti-poverty campaign approved grants totaling over $14 million to support more than 200 organizations doing this essential work.
But it would be a major step backward if CCHD withdraws from the kind of bridge-building coalition work that research says leads to the most effective outcomes for low-income communities. I wrote about these trends last summer in a report endorsed by several former CCHD executive directors and retired bishops. This would be a loss for both the image of church and, even more importantly, low-income communities Catholic institutions have a proud history of serving so well.
“Catholic identity is far broader than opposition to abortion and same-sex marriage,” Archbishop Emeritus Joseph Fiorenza, a past president of the U.S. Conference of Catholic Bishops, told me at the time. “Catholic identity is a commitment to living the Gospel as Jesus proclaimed it, and this must include a commitment to those in poverty.”
In an interview today, Dylan Corbett, the Mission Identity Outreach Manager at the U.S. bishops’ CCHD office in Washington, told me the church remains committed to building coalitions and finding common ground.
“We are not pulling back,” he said. “Our commitment to collaboration is not diminished. The money is flowing out the door.” Corbett emphasized that Voz, CCHD staff in Washington and the Portland diocese had many conversations. “We wanted to work through this and we never shut the door. We are troubled by what happened. We are deeply committed to immigrant rights.”
But he said Voz recognized that their affiliation with the National Council of La Raza would disqualify the day laborer group from the potential grant because of CCHD’s contractual guidelines. NCLR’s public policy position on marriage equality, he said,”does not square with Catholic teachings.”
“We respect Voz’s thoughtful decision to make a public commitment to La Raza and the values of La Raza,” Corbett said.
John Gehring is Catholic program director at Faith in Public Life, and a former assistant director for media relations at the U.S. Conference of Catholic Bishops.
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Joseph Fiorenza, Archbishop Emeritus of the 1.3 million-member Archdiocese of Galveston-Houston, is a former president of the U.S. Conference of Catholic Bishops (1998-2001). A leading social justice voice in the Church, Fiorenza spoke with Catholic Program Director John Gehring about the ways Pope Francis is setting a new tone and shaking up the Catholic conversation.
In your opinion, what has been the most important change Pope Francis has brought to the Church and why are most people responding to him so positively?
The Pope seems to want a Church that is inclusive and out in the world, a Church going to the peripheries, a Church that is involved in the truly human problems that are affecting so many, especially the problems of poverty. He is also demonstrating a desire to enter into dialogue with an open spirit, not only among Catholics, but all people of goodwill who want the world to be more fair and just and peaceful. And even with those who may be our opponents he wants to find points where we can agree. Even when we don’t agree we should show respect and dignity. Bishops have a lot to learn from him, especially his lifestyle. He has made a deliberate effort to distance himself from the imperial court of Rome. Bishops have to take a close look at ourselves to see how we can live more simply.
Pope Francis has faced criticism from some Catholic conservatives. The editor of First Things wrote that the Pope’s “naïve” and “undisciplined” rhetoric has been “used to beat up on faithful Catholics.” Bishop Tobin of Providence, RI expressed reservations that the Pope was not talking more about abortion. Archbishop Chaput of Philadelphia acknowledged in an interview with the National Catholic Reporter that “the right wing of the church”…“generally have not been really happy about his (Francis’) election.” Why do you think he has faced this resistance?
The Pope’s very clear teaching condemning the “economy of exclusion” and the structures of sin that are involved strikes at the heart of some conservative Catholics who are so wedded to the unfettered free market that they think the Pope’s talk is naïve. Well, the Pope sees it as realistic. The poor of the world who suffer from that type of economic philosophy see it as realistic. The Pope is on a steady course. He is not naïve. He knows what he is doing.
Pope Francis makes it clear that he is opposed to abortion, but that can’t be the only thing we talk about. What he said early on in his papacy struck the heart of people who make abortion the whole agenda. The Pope is saying we have to oppose abortion but there must be a broader agenda. Some pro-life advocates don’t like to hear that and think if you take the focus off abortion you weaken your position. The Pope is saying you weaken your pro-life position when you don’t take a broader view of issues that attack human life. Some people think there are only sins that are intrinsic evil, but the Pope is saying the economy has built in a structure that strongly impacts against the humanity of people and that is an evil too. Some pro-lifers don’t want to hear intrinsic evil entering into the conversation when it comes to the economy. By broadening the focus, he is strengthening our preaching against abortion.
As someone who is a leading voice in the Church on economic justice issues, do you think we will see a more robust emphasis on economic justice from the U.S. hierarchy because of Pope Francis?
If you take the “Gospel of Joy” (the Pope’s Apostolic Exhortation, Evangelii Gaudium) as guidance, I can’t help but think that will cause the bishops of this country to be more sensitive to the problems of the poor than they have been. That will take a while because there is an element in the church… some of the bishops of my time see these things more clearly than some of the new bishops who have come along in recent decades. But I’m hopeful that with Pope Francis they will broaden their views about the many ways human life are under attack.
Bishop McElroy of San Francisco has written in America magazine that the “substance and methodology of Pope Francis’ teachings on the rights of the poor have enormous implications for the culture and politics of the United States and for the church in this country…These teachings demand a transformation of the existing Catholic political conversation in our nation.” Do you agree? Talk about what this “transformation” might look like?
I agree completely with him. He is a young bishop but a bright light in the conference, and we would do well to listen more carefully to what he is saying. There has been discussion about some limited revision of Faithful Citizenship. (the U.S. bishops’ political responsibility statement.) The last time it didn’t include enough about what Pope Benedict said about economic justice in Caritas in Veritate. Hopefully, we will begin to see in Faithful Citizenship more emphasis on what Francis is saying about the poor. That will be a sign of how well Francis’ influence is taking root among the bishops of the United States.
Over the past several decades, the late Cardinal Bernardin’s vision of a Church that is known for “a consistent ethic of life” seems to have diminished some as U.S. church leaders put greater emphasis on fighting issues like civil same-sex marriage. Research from scholars like Robert Putnam of Harvard University and others shows that young Christians have left organized religion in part because of the perception that Church leaders are too cozy with a narrow conservative political agenda. Do you see this as a challenge for U.S. Catholic bishops?
I think there is truth in that perspective. A lot of young people are far more attracted when they see the Church opposing the death penalty, for example, where we have seen great progress and much more so than in my generation. I also think when young people see we are in the streets working with the poor I think that will make a difference.
How is Pope Francis different from Pope Emeritus Benedict XVI and the late Pope John Paul II?
I think he has a broader view. He comes from Latin America and has seen first hand the effects of globalization on his own people.
There is a lot of anticipation for the October Synod at the Vatican. Do you think there will be changes regarding the availability of Sacraments for divorced and remarried Catholics?
We should be guided by the spirit of the Gospel in a way that upholds the dignity or marriage. Hopefully, there will be a consideration of ways to have a path that includes these people (divorced and remarried) in the life of the Church but in a way that is not in conflict with the Church’s teachings on marriage.
Pope Francis has fully embraced the teachings of the Second Vatican Council for the laity to take an active role in Church life. What role do you see the laity playing in implementing the Francis agenda?
I hope they will be up front and strong about implementing that agenda in their parishes and dioceses. The “Gospel of Joy” can be their diocesan plan. If that becomes the starting point I think lay people will make a very positive contribution.
Some Catholics have expressed disappointment that Pope Francis has allowed the oversight of the Leadership Conference of Women Religious to continue. Are you hopeful for a positive resolution in that tense situation between Rome and women religious?
I think if Pope Francis had stopped the process it would have been perceived as him disagreeing with Benedict so I’m not really surprised the oversight (of LCWR) continued. But my hope is there is much more dialogue going on, and I hope they have a chance to meet with Pope Francis. Hopefully, there will be more voices coming forward among bishops who want to get this issue resolved. The Church has grown and been strengthened in this country because of women religious. They have been doing what Pope Francis has been talking about in the streets of the world, in the prisons. They have done that far more effectively than anyone else in the church.
As someone who has been a Church leader for many years you can take the long view. Are you hopeful about the future of the Church?
I am hopeful as long as we continue to support what Pope Francis is doing and what he is trying to achieve. We have to take what he is saying seriously. We need bishops who reflect his style, and lay people have to be involved so that this Francis era is not just a passing moment but salt and light for our church for many years to come.
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The Leadership Conference of Women Religious, the umbrella group representing 80 percent of U.S. nuns, has faced scrutiny from the Vatican for years. In 2012, the Vatican’s doctrine office accused the conference of promoting “radical feminist themes incompatible with the Catholic faith.” The assessment also criticized sisters for not doing enough to oppose abortion, same-sex marriage and euthanasia. Archbishop Peter Sartain of Seattle was appointed to oversee the conference as LCWR officials continued to dialogue with the Vatican.
The hot seat just got a little hotter.
As first reported by the National Catholic Reporter yesterday, Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith, pulled no punches in an April 30 address to the leadership of LCWR. As Dennis Coday of NCR reports:
Using the most direct and confrontational language since the Vatican began to rein in the Leadership Conference of Women Religious two years ago, Müller told leaders of the conference that starting in August, they must have their annual conference programs approved by a Vatican-appointed overseer before the conference agendas and speakers are finalized.
Müller specifically challenged the LCWR leaders for deciding to bestow its 2014 Outstanding Leadership Award to “a theologian criticized by the Bishops of the United States because of the gravity of the doctrinal errors in that theologian’s writings.” Although he does not name her, Müller is referencing St. Joseph Sr. Elizabeth Johnson, a theologian at Fordham University.
This is a painful turn of events that sours some of the refreshing new spirit Pope Francis is bringing to the Catholic Church. Most Catholics and plenty of Americans with no connection to Catholic institutions have a deep appreciation for the way sisters minister to those on the margins. At a time when Pope Francis is calling for “a church for the poor,” there are few people who live that mission better than women religious.
When the Vatican signals it will micromanage LCWR operations by forcing the nuns to submit conference agendas and speakers for screening, the dynamics of power, gender and hypocrisy smack you in the face. Catholics have every reason to wonder why the Vatican is turning up the heat on nuns who serve the poor and fight for social justice at the same time a convicted criminal presides as bishop of a U.S. diocese.
Catholic sisters find themselves in good company. Doctrinal watchdogs have long scrutinized and censured those who became some of the most influential figures in the Catholic tradition. John Courtney Murray, S.J., the Dominican Yves Congar and the Trappist monk Thomas Merton all clashed with church authorities in their day. All of them left towering legacies that enriched the Catholic Church and the world.
LCWR should take at least some comfort in knowing that a prominent church official, Cardinal Walter Kasper of Germany, a favorite of Pope Francis, told an audience at Fordham University in New York last night that “the church is not a monolithic unity. We should be in dialogue with each other.” His answer came in response to a question about LCWR, according to Rev. James Martin, S.J. of America magazine, who tweeted from the event. Speaking about Sr. Elizabeth Johnson, the Fordham theologian that LCWR will honor and the U.S. bishops’ doctrine committee has flagged for theological errors, the cardinal noted that “St. Thomas Aquinas was once suspect too. She is in good company.”
Keep the faith, sisters.
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Rep. Paul Ryan’s budget proposals have been challenged in recent years by the U.S. Conference of Catholic Bishops, prominent Catholic theologians, a “Nuns on the Bus” tour and respected anti-poverty experts. When your guiding ideology seems to be making life harder for the working poor and coddling the super rich with more tax breaks, you better expect some moral scrutiny along the way.
This consistent Catholic pressure on Ryan doesn’t seem to bother Marquette University’s Les Aspin Center, which is hosting a luncheon tomorrow in Washington to honor the congressman with a distinguished public service award. Named in honor of Les Aspin, a Milwaukee native who served in the House of Representatives and as Secretary of Defense in the Clinton administration, the award honors a person who “serves as a role model for our nation’s future leaders.” Marquette has sold tickets and sponsorships for the luncheon, including a $25,000 “Gold Tier” buy in that gets you “priority seating.”
Marquette University has every right to give Rep. Ryan or anyone else an award. Universities should be settings that stimulate civil debate across the political and ideological spectrum. But you might expect officials at a Catholic university would think carefully about honoring and raising money off someone who perpetuates racial stereotypes about urban poverty, demonizes government and mocks those concerned about growing income inequality.
At a time when Pope Francis challenges “trickle-down” economic theories and warns about “an economy of exclusion and inequality,” Ryan released a budget this week that slashes federal funding for low-income students, food assistance to hungry families and makes deep cuts to health care coverage. This is not a pro-life budget. It’s an ideological gimmick that reflects Ryan’s favorite intellectual hero, the libertarian icon, Ayn Rand. While Ryan has recently backed away from his encomiums to Rand, the congressman once praised Rand for doing “a fantastic job of explaining the morality of capitalism, the morality of individualism.” He once cited her as “the reason why I got involved in public service.”
Ryan will be handed his public service award just two days after releasing a 2015 budget proposal that fails a basic moral test.
“This budget proposal doubles down on policies that hurt our nation and is even worse than Ryan’s earlier ones,” said Sr. Simone Campbell, Executive Director of NETWORK, in a statement today. “Forcing the working poor to pay the price of addressing federal deficits while expecting nothing from those with the most wealth is wrong.”
Robert Greenstein of the Center on Budget and Policy Priorities said in a statement that Ryan’s budget is “an exercise in hypocrisy — claiming to boost opportunity and reduce poverty while flagrantly doing the reverse.” Here are just a few highlights (or lowlights) from the Ryan proposal, according to Greenstein:
- Eliminates Pell Grants entirely for low-income students who have families to support, must work, and are attending school less than half time on top of their jobs.
- Resurrects the draconian benefit cuts in SNAP (food stamps) that the House passed last fall and adds $125 billion of SNAP cuts on top of them.
- Repeals the Affordable Care Act (ACA), taking coverage away from the millions of people who have just attained it, and cuts Medicaid by $732 billion (by 26 percent by 2024) on top of the cuts
from repealing the ACA’s Medicaid expansion.
- At least 40 million low- and moderate-income people — that’s 1 in 8 Americans — would become uninsured by 2024. They include the 25 million otherwise-uninsured people that the Congressional Budget Office (CBO) projects will gain coverage through the ACA by 2024.
I’m not holding my breath that any of these inconvenient facts will be raised among the polite chatter and clinking silverware at the Hyatt Regency on Capitol Hill tomorrow. I suppose it would ruin the mood.
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I recently wrote in the National Catholic Reporter about Catholic leaders who never got the memo from Pope Francis. Bishop Robert Morlino of Madison is the latest to make you wonder how long it’s going to take for those refreshing winds blowing in Rome to be felt in U.S. dioceses.
Pope Francis angered liturgical traditionalists by washing the feet of women and Muslims during last year’s Holy Thursday liturgy. It was the first time a pope had included women in the rite, which commemorates Jesus washing the feet of his disciples the night before his crucifixion. Bucking centuries of tradition, the pope also held the ceremony at Casal del Marmo, a prison on the outskirts of Rome, instead of the swankier digs at St. Peter’s or the Basilica of St. John Lateran.
From the Wisconsin State Journal this week:
Three years ago, Madison Catholic Bishop Robert Morlino issued guidelines that gave priests the option of either using only men or not celebrating the ritual at all. Given the heightened attention to foot-washing last year, some parishioners thought Morlino might re-evaluate his position. That has not happened. Brent King, the spokesman for the Diocese of Madison, said priests have the same two options this year — men only or no ritual.
Does Bishop Morlino fancy himself more Catholic than the pope?
This isn’t the first time the Wisconsin bishop has made news. When parishioners at St. Mary’s Catholic Church in his diocese raised strong concerns about a new group of traditionalist priests, Bishop Morlino took the unusual move of threatening those raising objections with formal church censure.
“This is a situation where push has come to shove and the bishop is asserting his authority and letting the people know, as it were, that he ‘owns the buildings and calls the shots,’” Dennis Doyle, a Catholic theologian at the University of Dayton, told the State Journal at the time.
Bishop Morlino, who sparked criticism from some theologians after his unusual interpretations of church teaching during heated debates over Rep. Paul Ryan’s budget proposals, has also warned that Catholics in the United States face “sophisticated persecution.”
Pope Francis wants a less defensive church that opens doors and is “bruised, hurting and dirty” after being “in the streets.” The leadership style of Bishop Morlino sends the message that Catholic identity and evangelization are best served by wielding authority like a club and drawing dividing lines in the sand.
I’m putting my collection-plate money on the fact that Pope Francis has a more effective, and more authentically Christian, strategy for renewing the church.
H/T The Deacon’s Bench
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